Zoom courses pass 50

Our courses on pastoral care in trauma-informed ministry, which the team have been delivering since May 2020, have now reached 50 groups of ministers.

The course is still available, and we are also offering a course on biblical and theological reflections on trauma and COVID, taught by Meg Warner and Christopher Southgate.

All enquiries to c.c.b.southgate@ex.ac.uk

Summary of the Courses:

  1. Pastoral Care (3hrs on Zoom, Hilary Ison and Carla Grosch-Miller). This will consist of two sessions: The first covers the nature of trauma in the individual and its physiological character – ‘the body keeps the score’. There are then explorations of how to be more aware of the signals our bodies are giving us. Trauma has the character of overwhelming our resources. It is therefore very important for clergy to be aware of their own strategies of self-care. Finally there is an exploration of three models of resilience. The second session covers collective trauma – its likely effects on communities, and the way in which those effects shift over time as the traumatic event is processed. There is reflection on the pandemic and the fact that it is ‘a trauma that keeps on giving’ – we are not yet safe, so the dynamics of recovery cannot unfold fully. There is guidance on leadership styles and good practice in pastoral care of the traumatised. There is also an exercise on the use of lament by individuals or communities, and brief reflection on liturgical practice after trauma.

This course has also been adapted for use with hospital chaplains.

2.  Biblical and theological reflections on trauma and COVID (3 hrs on Zoom, Meg Warner and Christopher Southgate) Again two sessions:

The first session is on the Bible. It notes that many key biblical texts in both Old and New Testaments were written (or reached their final form) in the context of trauma. These are therefore robust resources to aid us in reflecting on such experience. The Psalms of lament may be of particular importance in giving voice to the unvoicable. Consideration is also given to models of resilience in the Scriptures, drawing on Dr Warner’s work on the character of Joseph.

The second session is on theological reflection, especially focussing on COVID. It considers explanations for how such a virus could be part of God’s good creation. It also explores expectations of God’s action in the world, related to the internal narratives by which congregations live. Finally it considers where, for the Christian, hope may be found in a time of pandemic.

 

 

Forthcoming article by Christopher Southgate

In the journal ‘Perspectives on Science and Christian Faith’ Christopher Southgate explores questions such as:

why are there pathogenic viruses in God’s good creation?

what underlying narratives lie behind Christians’ responses to the pandemic?

where is hope to be found?

The journal is available on-line at www.asa3.org. The article is due out in March.

Wiser living

Wiser Living…

Writing this in lockdown in February with the snow falling, I am reminded of an interview with Katherine May on “How ‘Wintering’ Replenishes” from the ‘On Being’ podcast[1]. It is a lyrical and moving interview that reminds us of the need to hunker down sometimes and allow our bodies and souls to replenish. It’s no wonder we’re tired in the context of where we are in the flow of this pandemic, finding ourselves in the foothills of exhaustion and possibly burnout.

The term ‘Wiser living’ denotes the final stage on the chart of Phases of Collective Trauma Response.[2] It is seen as the fruit of coming through traumatic events maybe with wounds and scars but with a much deeper understanding of and grace towards our bodies, our souls, our relationships, our work and our faith. Wiser living says, I wouldn’t have chosen for this awful thing to have happened but I have learnt so much through it, I am stronger now.

Katherine May speaks of knowing in her body, her gut instinct, that she was struggling almost a year before she was officially signed off work with exhaustion and burnout. She speaks now of learning to trust her ability to know what she needs and to listen to it. Perhaps you may not be at the stage of burnout yet, but knowing you are exhausted, depleted, in need of rest and replenishment. Be kind to yourself, listen to your body, your soul, to God within you and allow yourself time to ‘Winter’.

 Hilary Ison 12.02.21

[1]    https://onbeing.org/programs/katherine-may-how-wintering-replenishes/ (accessed 07.02.21)

[2]    https://www.ictg.org/phases-of-disaster-response.html

 

Burnout in a Time of Pandemic

Burnout in a time of Pandemic                                                           February 2021

A blog from the Tragedy and Congregations team,  

The Pandemic Wall

Have you hit the ‘pandemic wall’ yet? I first saw this term in a twitter feed recently and immediately resonated with it as did many others.

If one of the stock phrases in the first lockdown in 2020 was “in these unprecedented times”, then the one I hear most often in this third lockdown and say myself is, “it’s so much harder this time”.  In the first lockdown, when the crisis hit we responded with heroic energy: throwing ourselves into coping and adapting; learning how to ‘Zoom’ and work from home; home-schooling; volunteering to help others; setting up more foodbanks as the need grew; clapping the NHS frontline workers and carers; live-streaming church services; setting up pastoral care networks; connecting with friends and family online with games and quizzes!

Surge Capacity

All amazing stuff – but I simply don’t have the energy this time round.  My ‘surge capacity’[1]is depleted and I’m feeling exhausted and struggling to regulate the low-level thrum of anxiety beneath the outwardly coping exterior.  The ‘body keeps the score’, as the trauma researcher and author, Bessel van der Kolk writes[2] and so, for the first time ever, my skin has developed eczema!

Surge capacity, or heroic energy, is incredibly important in the face of a one-off shock event or disaster – gearing us up through the release of the stress hormones (cortisol and adrenaline) to keep ourselves safe or to leap into action to help others. It’s only meant to be for a short period though, even if recovery and restoration takes longer. But this pandemic is stretching out interminably; it’s the trauma that keeps giving as the long-term impacts will keep on unfolding for months and probably years to come.

Professor Ann Masten,[3] who coined the term ‘surge capacity’, says, “This (pandemic) is an unprecedented disaster for most of us that is profound in its impact on our daily lives….. I think we maybe underestimate how severe the adversity is and that people may be experiencing a normal reaction to a pretty severe and ongoing, unfolding, cascading disaster.”

 A normal reaction to abnormal circumstances – so I can cut myself a bit of slack and be a bit kinder to myself. It’s not me being abnormal, inadequate; it really is ‘normal’, understandable that I should be feeling like this. Masten continues, “It’s important to recognize that it’s normal in a situation of great uncertainty and chronic stress to get exhausted and to feel ups and downs, to feel like you’re depleted or experience periods of burnout.”[4]

 The Development of understanding Burnout

One of the early American researchers in the 1970’s into the experience that came to be known as burnout[5]was working as a psychoanalyst at a substance abuse clinic where the term ‘burnout’ was a slang term for extreme substance abuse. Freudenberger realised that both he and many of the caregivers there were exhausted and drained by their work with addicted clients and adopted the term ‘burnout’ for their experience too. In a sense, the experience of the caregivers was mirroring that of the addicts in over-doing it; “they were overworked, perhaps overly idealistic, and certainly overly committed” and “like substance abuse, burnout is an illness of immoderation”.[6]

 Freudenberger also used the vivid illustration of a burnt-out building to describe the impact of emotional and psychological burnout. Under the strain of living and working with complex demands in society and in our churches, exacerbated by the added pressures of coping in a time of pandemic, he describes how our “inner resources are consumed as if by fire, leaving a great emptiness inside, although (our) outer shells may be more or less unchanged….Only if you venture inside will you be struck by the full force of desolation”.[7]

 The impact of burnout has been all too vividly portrayed for us on our television screens during this third lockdown with the cumulative impact on doctors and nurses of dealing with the trauma of patients dying of Covid 19, exacerbated by having to stand in for families at the point of death. James Lawrence, Director of CPAS, reports from his recent engagement with clergy in Anglican dioceses that two thirds describe themselves as just “hanging on” or “struggling” and that the four words most used to describe their feelings are “fatigued, frustrated, fed up and fragile”.[8]

 What is burnout?

Burnout happens when we’ve pushed ourselves above and beyond our resources to cope. This can be for worthy reasons to meet the enormous need that confronts us, or perhaps because we’ve tried to live up to our own or others’ expectations of us. Often we will have ignored the warning signs in our bodies and emotions trying to get our attention, until we suddenly crash and burn. It is often characterised by:

  • Exhaustion – I simply can’t do my job anymore
  • inability to concentrate, read or pray as you would normally do
  • cynicism – a negative view of life, “what’s the point?”
  • low feelings of self-worth – “I’m useless, I can’t do this, what have I got to give?”
  • inability to be creative, to imagine the future.

Is this different from compassion fatigue & vicarious trauma?

Compassion fatigue can perhaps be seen as a precursor to burnout. It often afflicts caregivers and church ministers in coping with the weight of pastoral need and suffering that confronts us. If, as a hospice chaplain a few years back, I had recognised my reluctance to visit another patient as the onset of compassion fatigue, I may have stopped sooner to attend to what was going on for me, rather than pushing on and eventually crashing with burnout.  Vicarious trauma is very similar to compassion fatigue and can happen in response to dealing with the constant ‘drip, drip’ of desperate suffering and trauma of others.  A powerful example of this was seen in the BBC news clip of Baptist and Anglican ministers breaking down in tears as they struggled to respond to overwhelming emotional and physical need and the social injustice before them.[9]

 What can I do in the response to compassion fatigue and burnout?

Self-care is vital. We ignore this at our peril, even though we often find it hard to make space for it. It’s also difficult when the usual things we would do to look after our emotional and physical well-being are denied to us in lockdown. We need to look for simple and accessible ways of taking care of ourselves and connecting ourselves back to resource through things such as: 

  • rest: connecting with your body’s needs and learning to listen to them.  A Tedx talk on Seven Types of Rest[10] includes passive and active rest such as physical exercise and breathing practices
  • retreat: exploring sabbath rest and simply being still with God; allowing others to hold you in prayer when you find it hard to pray
  • relationships:  connecting with supportive and loving others in whatever way you can; allowing yourself to be on the receiving end of love and care
  • re-creation: connecting with the natural world, slowing down to notice and wonder at creation and the surprising places where God comes to meet you
  • reducing stressors and expectations: giving ourselves permission just to be – it’s okay not to be functioning at the same levels we normally do. Let others know that you need time out. 
                                    • Hilary Ison
    •  

[1] https://elemental.medium.com/your-surge-capacity-is-depleted-it-s-why-you-feel-awful-de285d542f4c (accessed 04.02.21)

[2] Van der Kolk, Bessel. The Body Keeps the Score: Brain, Mind and Body in the Healing of Trauma. New York, Viking, 2014.

[3] https://icd.umn.edu/people/amasten/ (accessed 06.02.21)

[4] https://elemental.medium.com/your-surge-capacity-is-depleted-it-s-why-you-feel-awful-de285d542f4c (accessed 04.02.21)

[5] https://www.linkedin.com/pulse/fascinating-history-burnout-arianna-huffington (accessed 06.02.21) 

[6] https://www.linkedin.com/pulse/fascinating-history-burnout-arianna-huffingto (accessed 06.02.21)

[7] https://www.linkedin.com/pulse/fascinating-history-burnout-arianna-huffingto (accessed 06.02.21)

[8]https://www.cpas.org.uk/browse-everything/leading-future-1   (accessed 05.02.21)

[9] https://youtu.be/FwRcibp4sJ4 (accessed 05.02.21)

[10]   https://ideas.ted.com/the-7-types-of-rest-that-every-person-needs/ (accessed 29.01.21)